Yeremia 5:12

5:12 “These people have denied what the Lord says. ¹ 

They have said, ‘That is not so! ² 

No harm will come to us.

We will not experience war and famine. ³ 

Yeremia 5:28

5:28 That is how ⁴  they have grown fat and sleek. ⁵ 

There is no limit to the evil things they do. ⁶ 

They do not plead the cause of the fatherless in such a way as to win it.

They do not defend the rights of the poor.

Yeremia 22:13

Judgment on Jehoiakim

22:13 “‘Sure to be judged ⁷  is the king who builds his palace using injustice

and treats people unfairly while adding its upper rooms. ⁸ 

He makes his countrymen work for him for nothing.

He does not pay them for their labor.

Yeremia 37:14

37:14 Jeremiah answered, “That’s a lie! I am not deserting to the Babylonians.” ⁹  But Irijah would not listen to him. Irijah put Jeremiah under arrest and took him to the officials.

Yeremia 38:15

38:15 Jeremiah said to Zedekiah, “If I answer you, you will certainly kill me. ¹⁰  If I give you advice, you will not listen to me.”

[5:12]  ¹ tn Heb “have denied the Lord.” The words “What…says” are implicit in what follows.

[5:12]  ² tn Or “he will do nothing”; Heb “Not he [or it]!”

[5:12]  ³ tn Heb “we will not see the sword and famine.”

[5:28]  ⁴ tn These words are not in the text but are supplied in the translation to show that this line is parallel with the preceding.

[5:28]  ⁵ tn The meaning of this word is uncertain. This verb occurs only here. The lexicons generally relate it to the word translated “plate” in Song 5:14 and understand it to mean “smooth, shiny” (so BDB 799 s.v. I עֶשֶׁת) or “fat” (so HALOT 850 s.v. II עֶשֶׁת). The word in Song 5:14 more likely means “smooth” than “plate” (so TEV). So “sleek” is most likely here.

[5:28]  ⁶ tn Heb “they cross over/transgress with respect to matters of evil.”

[5:28]  sn There is a wordplay in the use of this word which has twice been applied in v. 22 to the sea not crossing the boundary set for it by God.

[22:13]  ⁷ sn Heb “Woe.” This particle is used in laments for the dead (cf., e.g., 1 Kgs 13:30; Jer 34:5) and as an introductory particle in indictments against a person on whom judgment is pronounced (cf., e.g., Isa 5:8, 11; Jer 23:1). The indictment is found here in vv. 13-17 and the announcement of judgment in vv. 18-19.

[22:13]  ⁸ tn Heb “Woe to the one who builds his house by unrighteousness and its upper rooms with injustice using his neighbor [= countryman] as a slave for nothing and not giving to him his wages.”

[22:13]  sn This was a clear violation of covenant law (cf. Deut 24:14-15) and a violation of the requirements set forth in Jer 22:3. The allusion is to Jehoiakim who is not mentioned until v. 18. He was placed on the throne by Pharaoh Necho and ruled from 609-598 b.c. He became a vassal of Nebuchadnezzar but rebelled against him, bringing about the siege of 597 b.c. in which his son and many of the Judean leaders were carried off to Babylon (2 Kgs 23:34–24:16). He was a wicked king according to the author of the book of Kings (2 Kgs 23:37). He had Uriah the prophet killed (Jer 26:23) and showed no regard for Jeremiah’s prophecies, destroying the scroll containing them (Jer 36:23) and ordering Jeremiah’s arrest (Jer 36:23).

[37:14]  ⁹ tn Heb “the Chaldeans.” See the study note on 21:4 for explanation.

[38:15]  ¹⁰ tn Or “you will most certainly kill me, won’t you?” Heb “Will you not certainly kill me?” The question is rhetorical and expects a positive answer. In situations like this BDB s.v. לֹא 4.b(β) says that הֲלֹא (halo’) “has a tendency to become little more than an affirmative particle, declaring with some rhetorical emphasis what is, or might be, well known.” The idea of certainty is emphasized here by the addition of the infinitive absolute before the finite verb (Joüon 2:422 §123.e).